Tuesday 21 August 2012

Is missed opportunity Justice and Charity "Arab Spring" in Morocco?


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I think that the opportunity to "Arab Spring" is one of the rare opportunities that may not graciously time similar things. Even had other opportunities in the future, they will, inevitably, will not be the same power and torque, challenge and revolt against corruption and tyranny, and with the same characteristics, "bizarre" and "hacks" that characterized the opportunity to "Arab Spring", and turned it into a time of brilliant and exceptional in times of tyranny Arab stagnant dark.

If some people appreciate that opportunity "Arab Spring" came to settle down and rest, and began to endless, and set off in order to remain in full swing and Aramtha and its ability to uprooting and sweeping change and cleansing, this appreciation, I believe, not without exaggeration and extravagance, if not , originally, in recognition stems from the winged aspirations and enthusiasm excessive Pat riding, these days, many speakers of qualified and non-qualified.

Yes, there may be other opportunities in time Arab, but it will be, certainly, opportunities conditional zerofeha and their men and the other their conditions of political, social and economic, which would make it, necessarily, different opportunities, because the match opportunities in history is of Anecdotes, if not impossible, Sunan, which opposes the development of societies and the emergence of nations and decay, and the establishment of regulations and fall. This does not contradict, of course, with the existence of laws governing the Faculty of Human Development, and the laws of becoming a trend, progress and righteousness or backward and corrupt.

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(Summer wasted milk) Example Arab celebrity, who hits the death benefit of the opportunity in Abanha.

Do not miss the follower of the evolution of our political life to note wilting protest movement, which arose from the womb of the "Arab Spring", and represented by the February 20 Movement, also do not miss noticing shrinking this movement, after it was seized factions of the "revolutionaries" extremists of the left and others , to name and interface, and logos ineffective or influence, in fact, especially after the announcement of the withdrawal of the JCO of movement, and the success of our system d'Etat du is moving in passengers, to enforce the Constitution granted the revised version and restored, and the holding of elections, and the formation of a new government headed by the party "Justice and Development "calculated on the Islamists.

Whatever analysts and observers said the Moroccan political affair on the status of the JCO today, namely, after the announcement of its withdrawal from the February 20 Movement, the eye Orbiter interested Almtaftn not miss recording this recession, which now prints the group's activities in the realm of political scramble. As these skirmishes security and human rights, that appear from time to time, and which has become a headline on the content of the foundation of the relationship between the Community system d'Etat du ruling, it can not be, in my opinion, be considered a political act, but that was intended political action is to make a fuss media, and to raise the attention of curious who can not find hard work by working, and they are, unfortunately, many people in our lives.

I when Browse bar political events in Morocco after the outbreak of the revolution Tunisia great, and look at what the situation today, after the stabilized souls, and calmed down thoughts, and things started to return, little by little, to nature, I do not see only benefiting a great one of this Arab Spring , is a system d'Etat du, followed by young beneficiaries, in the forefront, in my opinion, and my appreciation, Justice and Development Party. The JCO, I see it, the balance of profit and loss politicians, has emerged empty-handed from the experience of this Arab Spring, and I think that loss will be huge if it has been moving on the same political approach, which was considered in which the group's leadership to chance the Arab Spring in our country.

The literature of the Islamists, in general, and the JCO especially, that extremism in thought and practice, do not bring okay, not behind them for man and society any kind of interests and benefits.

In my opinion, of extremism that no good to remain JCO address situations developed, Kalawdhaa new produced by the Arab Spring, tools and jurisprudence crystallized for more than thirty years, and which are no longer valid, in some respects at least, to consider the current issues that have arisen contexts, circumstances and conditions are not contexts and circumstances and conditions that existed thirty years ago.

The deadlock on the discretion of a political Pat surpassing in many perceptions and justifications prevents the practice of politics, like it or not, to a kind of "Aladiologgio" suffocating killer, which blocks all forms of flexibility, innovation and adaptation, and taking into account the conditions emerging, and emergency conditions, which do not respect the rules and principles known and required in political work, which is a work based, essentially, on the grounds variables fact, the balance between the pros and cons, and consider to malate.

There is no doubt that the JCO have earned media asset quite a bit, especially in the course of its participation in active and distinctive events February 20 Movement, in marches, sit-ins, and in seminars, data and other forms of protests and communications. But media spotlight thing, and political gain "realistic", who argue that the group has had it zero, nothing else.

I have noticed that many observers speech group, through its statements and statements of its leaders, in the period of its existence within the February 20 Movement, has undergone something of it change, in the terminology used and the political objectives stated. One of the objectives that were behind this change in the language of a speech community and content, the goal of building trust and lay the foundations for rapprochement and understanding and cooperation with the other components of the February 20 Movement, especially from leftist extremist, which still do not carry in her heart for the Islamists but contempt and hatred.

But this change in rhetoric, despite its importance of media and communication, under, in essence, governed thesis basis in the political platform of the group, a thesis which sees no future real political Morocco's only the demise of the system d'Etat du-based property genetic, ie, the demise of the regime forced, by the expression methodological of the group.

This thesis of his or her discretion, Mr. Abdessalam Yassine in the seventies of the last century, which was the result of circumstances and conditions surrounding the time the owner industrious, no longer has the justification now that changed circumstances changed dramatically, no longer passable road to Alqoma Islamic, also considered her professor Yassin, a Alqoma / revolution of its goals the elimination of forced regime / Royal genetic, to build an Islamic state in preparation for the country progress towards succession on the second platform of prophecy, at the discretion of Mr. Yassin in understanding modern succession famous and his understanding.

The group found itself in the awkward predicament as they try to find a formula acceptable and understandable and convincing combine thesis Alqoma Islamic curriculum political original, which did not make the group abandoned and overcome, and the reality inside the February 20 Movement, which was imposed on the group to adopt a speech moderate Tatth phrases The terms and objectives designed to build bridges of rapprochement and mutual knowledge and understanding and cooperation with the other components of the February 20 Movement of non-Islamists, particularly from left-wing extremists atheists.

The community suffered from this difficult situation, which imposed within the February 20 Movement, then ended the suffering to declare withdrawal from the movement, because the group no longer find the space appropriate for the conduct of political discourse, due to the contradiction trends and conflicting wills, and the divergent attitudes, especially among the two choices two , one represented by opponents revolutionaries, who do not accept less than the demise of the system, and on top of the JCO, although not explicitly announce it, and the second is represented by opponents Barkers Parliamentary monarchy, led by the PSUV.

I believe that the group goes out of the February 20 Movement had marked the end of the role of the group in the manifestations of the Arab Spring in Morocco, because the group, in my opinion, missed the opportunity, when installed composite revolutionary rhetoric extreme, and drifted with emotion, and Aladiologgio transcendent, and locked herself in the language of stubbornness The challenge, rather than behave wisdom and politics, and weigh things balance of profit and loss, in the short and long term, is to lose a bit of credibility of political, not to give up the character of its principles and objectives.

And not between recklessness and political wisdom among policy only a thin string may not see many of those who see themselves as people and see them experienced politicians.

Followed in the next article, God willing.

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